Remembering Tim Keller: Classic Quotes to Inspire and Encourage

Once in a generation, a voice of clarity and hope rings out to our culture and the world with particular winsomeness and grace. CS Lewis was that voice in a previous generation; many have called Tim Keller that voice for ours. In fact, Keller was often called a modern CS Lewis.

We need such voices. Our ministry efforts – reflected in our own speaking, serving, writing, and even our websites  – will either connect with our particular culture and love it well – or they won’t. A wise guide who can help us to do so is a gift.      

Keller was that guide – a pastor for 25 years of Redeemer Church in NYC, prolific author, lover of cities – and above all, a humble ambassador of Jesus worth emulating. It’s fitting then, in light of Tim’s recent homegoing to be with his Savior, that we feature 50 of Keller’s classic quotes, as compiled by Matt Smethurst for TGC.

May your heart be encouraged in the beauty of Jesus’s amazing love and rescuing grace, which is the Gospel that Tim loved to proclaim: 

“The central basis of Christian assurance is not how much our hearts are set on God, but how unshakably his heart is set on us.”

“If Jesus rose from the dead, then you have to accept all that he said. If he didn’t, then why worry about any of what he said? The issue on which everything hangs is not whether you like his teaching, but whether he rose from the dead.”

“Describe the God you’ve rejected. Describe the God you don’t believe in. Maybe I don’t believe that God either.”

“Contemporary people tend to examine the Bible, looking for things they can’t accept; but Christians should reverse that, allowing the Bible to examine us, looking for things God can’t accept.”

“Satan doesn’t control us with fang marks on the flesh but with lies in the heart. . . . Our best defense in the fight against [his] lies is not the production of incantations but the rehearsal of truth.”

“The gospel is that I am so sinful that Jesus had to die for me, yet so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. I can’t feel superior to anyone, and yet I have nothing to prove to anyone.”

“The doctrine of sin means believers are never as good as our true worldview should make us. And the doctrine of common grace means unbelievers are never as flawed as their false worldview should make them.”

“Only if your god can outrage and challenge you will you know that you worship the real God and not a figment of your imagination. . . . If your god never disagrees with you, you might just be worshiping an idealized version of yourself.”

“The glory of God is available to you in the church in a way it’s not available to you anywhere else. . . . There is no more important means of discipleship than deep involvement in the life of the church.”

“You don’t fall into love. You commit to it. Love says, ‘I will be there no matter what.’”

“To say ‘I know God forgives me, but I can’t forgive myself’ means you’ve failed an idol whose approval is more important than God’s.”

“If you make work your identity and you succeed, it’ll go to your head. If you fail, it’ll go to your heart.”

“To be loved but not known is superficial. To be known but not loved is our nightmare. Only Jesus knows us to the bottom and loves us to the sky.”

“The only person who dares wake up a king at 3:00 a.m. for a glass of water is a child. We have that kind of access.”

“Tolerance isn’t about not having beliefs. It’s about how your beliefs lead you to treat people who disagree with you.”

“Traditional religion says, ‘I give God a good moral record, so he has to bless me.’ The gospel says, ‘God gives me a good moral record through Christ, so I want to bless him.’ . . . Religion says, ‘If I obey, then God will love and accept me.’ The gospel says, ‘God loves and accepts me, therefore I want to obey.’”

“The gospel says you are simultaneously more sinful and flawed than you ever dared believe, yet more loved and accepted than you ever dared hope.”

“If you’re falling off a cliff, strong faith in a weak branch is fatally inferior to weak faith in a strong branch. Salvation is not finally based on the strength of your faith, but on the object of your faith.”

“The temptation for those who suffer is to assume that because we can’t think of any good purposes God may have for our suffering, there can’t be any.”

“There are the good things of this world, the hard things of this world, and the best things of this world—God’s love, glory, holiness, beauty. The Bible’s teaching is that the road to the best things is not through the good things but usually through the hard things. . . . There is no message more contrary to the way the world understands life or more subversive to its values.”

“The Christian sex ethic was understood by the apostles to be a nonnegotiable part of orthodoxy, one of the core beliefs of Christianity. What Christians taught and practiced about sexuality was as much a necessary implication of the gospel and the resurrection as were care for the poor and the equality of the races. This makes it impossible to argue, as many try to do, that what the Bible says about caring for the poor is right but what it says about sex is outmoded and should be discarded.”

“Sex apart from marriage becomes a product we consume if we find someone attractive enough in quality and low enough in price. If the quality goes down or the cost goes up, we can walk away, because there is no covenant. But if sex comes only with the radical self-giving and whole-life commitment of marriage, that takes sex off the market, as it were, and makes it priceless.”

“When Jesus Christ was in the garden of Gethsemane and the ultimate darkness was coming down on him and he knew it was coming, he didn’t abandon you; he died for you. If Jesus Christ didn’t abandon you in his darkness, the ultimate darkness, why would he abandon you now, in yours?”

“Only a grasp of what Jesus did on the cross—the doctrine of substitutionary atonement—can prevent spiritual distortions. . . . Only this doctrine keeps us from thinking God is mainly holy with some love or mainly loving with some holiness—but instead [he] is both holy and loving equally, interdependently. Only this view of God makes the spoiled or the neglected into the healthy and the loved.”

“The secular framework . . . has nothing to give the wounded conscience to heal it. It has nothing to say to the self who feels it is unworthy of love and forgiveness. Anyone who has seen the depths of their sin and what they are capable of will never be mollified by the bromide of ‘Be nice to yourself—you deserve it.’”

“True repentance begins where whitewashing (‘Nothing really happened’) and blame-shifting (‘It wasn’t really my fault’) and self-pity (‘I’m sorry because of what it has cost me’) and self-flagellation (‘I will feel so terrible no one will be able to criticize me’) end.”

“Forgiveness is granted (often a good while) before it is felt—not felt before it is granted. It is a promise to not exact the price of sin from the person who hurt you. . . . It is likely you have always thought, ‘Well, I have to feel it before I grant it. I have to start feeling less angry before I start to not hold them liable.’ If you wait to feel it before you grant it, you’ll never grant it; you’ll be in an anger prison.”

“It is hard to stay angry at someone if you are praying for them. It is also hard to stay angry unless you feel superior, and it is hard to feel superior if you are praying for them, since in prayer you approach God as a forgiven sinner.”

“Prayer is the only entryway into genuine self-knowledge. It is also the main way we experience deep change—the reordering of our loves. Prayer is how God gives us so many of the unimaginable things he has for us. Indeed, prayer makes it safe for God to give us many of the things we most desire. It is the way we know God, the way we finally treat God as God. Prayer is simply the key to everything we need to do and be in life.”

“God will either give us what we ask or give us what we would have asked if we knew everything he knows.”

“We know God will answer us when we call because one terrible day he did not answer Jesus when he called. . . . Jesus’ prayers were given the rejection that we sinners merit so that our prayers could have the reception that he merits.”

“Mercy isn’t just the job of the Christian. Mercy is the mark of the Christian.”

“A good sermon is not like a club that beats upon the will but like a sword that cuts to the heart.”

“Expository preaching should provide the main diet of preaching for a Christian community. . . . [It] is the best method for displaying and conveying your conviction that the whole Bible is true. This approach testifies that you believe every part of the Bible to be God’s Word, not just particular themes and not just the parts you feel comfortable agreeing with.”

“Preaching is not only explaining the text but also using it to engage the heart. I often see preachers giving so much time to the first task that they put little thought and ingenuity into the second.”

“Every time you expound a Bible text, you are not finished unless you demonstrate how it shows us that we cannot save ourselves and that only Jesus can.”

“Christian communicators must show that we remember (or at least understand) very well what it is like not to believe.”

“The humanistic moral values of secularism are not the deliverances of scientific reasoning, but have come down to us from older times . . . they have a theological history. And modern people hold them by faith alone.”

“Through faith in the cross we get a new foundation for an identity that both humbles us out of our egoism yet is so infallibly secure in love that we are enabled to embrace rather than exclude those who are different.”

“[These are] Christianity’s unsurpassed offers—a meaning that suffering cannot remove, a satisfaction not based on circumstances, a freedom that does not hurt but rather enhances love, an identity that does not crush you or exclude others, a moral compass that does not turn you into an oppressor, and a hope that can face anything, even death.”

“If the suffering Jesus endured did not make him give up on us, nothing will.”

“Jesus is one of the very few persons in history who founded a great world religion or who, like Plato or Aristotle, has set the course of human thought and life for centuries. Jesus is in that tiny, select group. On the other hand, there have been a number of persons over the years who have implicitly or explicitly claimed to be divine beings from other worlds. Many of them were demagogues; many more were leaders of small, self-contained sects of true believers. What is unique about Jesus is that he is the only member of the first set of persons who is also a member of the second.”

“Everything in the Hebrew worldview militated against the idea that a human being could be God. Jews would not even pronounce the name ‘Yahweh’ nor spell it. And yet Jesus Christ—by his life, by his claims, and by his resurrection—convinced his closest Jewish followers that he was not just a prophet telling them how to find God, but God himself come to find us.”

“When you come to Christ, you must drop your conditions. You have to give up the right to say, ‘I will obey you if . . . I will do this if . . .’ As soon as you say, ‘I will obey you if,’ that is not obedience at all. You are saying: ‘You are my adviser, not my Lord. I will be happy to take your recommendations. And I might even do some of them.’ No. If you want Jesus with you, you have to give up the right to self-determination. Self-denial is an act of rebellion against our late-modern culture of self-assertion. But that is what we are called to. Nothing less.”

“When you say, ‘Doctrine doesn’t matter; what matters is that you live a good life,’ that is a doctrine. It is called the doctrine of salvation by your works rather than by grace.”

“It’s in death that God says, ‘If I’m not your security, then you’ve got no security, because I’m the only thing that can’t be taken away from you. I will hold you in my everlasting arms. Every other set of arms will fail you, but I will never fail you.’ Smelling salts are very disagreeable, but they are also very effective. But as you’re waking from your illusions, be at peace, because here’s what Jesus Christ offers to us if by faith we have him as our Savior.”

“If you want to understand your own behavior, you must understand that all sin against God is grounded in a refusal to believe that God is more dedicated to our good, and more aware of what that is, than we are. We distrust God because we assume he is not truly for us, that if we give him complete control we will be miserable. Adam and Eve did not say, ‘Let’s be evil. Let’s ruin our own lives and everyone else’s too!’ Rather they thought, ‘We just want to be happy. But his commands don’t look like they’ll give us the things we need to thrive. We’ll have to take things into our own hands—we can’t trust him.’”

“The only storm that can really destroy—the storm of divine justice and judgment on sin and evil—will never come upon you. Jesus bowed his head into that ultimate storm, willingly, for you. He died, receiving the punishment for sin we deserve, so we can be pardoned when we trust in him. When you see him doing that for you, it certainly does not answer all the questions you have about your suffering. But it proves that, despite it all, he still loves you. Because he was thrown into that storm for you, you can be sure that there’s love at the heart of this storm for you.”

“If you were a hundred times worse than you are, your sins would be no match for his mercy.”

“All death can now do to Christians is to make their lives infinitely better.”


3 Parts of a Great Church Website – Part 3: Your Welcome

In the first two parts of our Great Church Website series, we discussed how you can intentionally use your site’s homepage and headline to connect with broken people (like us). In addition, great visuals (photos and especially video) can help flesh out how the church is to be here for the world, and not for touting ourselves.

In this 3rd part, we simply want to encourage you to examine your welcome. In essence, this is a natural extension of the first 2 parts, because a.) broken people shouldn’t be selfish, nor b.) act as if the church is an exclusive club for those who “have arrived.”

On the contrary, we want to be intentional about grace – displaying that the church is actually a safe and inviting “family” that welcomes all people (that does describe yours, hopefully!)

Sure, this family is dysfunctional too, because of sin (just read the epistles), but it will be healthier to the degree that it acknowledges that fact!

So how can we do this on our websites?

Firstly, we do well to remember that our culture has a “pre-existing condition” – a set of typical assumptions – when it comes to church.

The foremost of these assumptions which many hold is that church is for those who are morally “better.” Remember the “Church Lady” skit from Saturday Night Live? There’s a reason it resonated with so many, and it’s because self-righteousness is actually a default setting in our hearts (see Romans 10:3).

We thrive on comparisons to others – either to seek approval or look down on them –  and will even use “religion” to avoid the deeper implications of grace.

As a result, the expectation of our culture about visiting a church (sadly) is “expect to be judged.” This is a major reason that many appreciate checking out the church “from afar” first, through a website. It’s much less threatening.

Because this is such a formidable barrier for many, we must be intentional about centering our welcome on grace and helping all people feel welcome. Our website is often the first glimpse that many will have of church, as they check you out from the safety of their own homes. Hopefully what they will see is authentic, about real people giving and receiving the unconditional love of Christ.

One of the best examples I’ve seen of this is on the Remnant Church site (see the picture above). With an engaging video background on its homepage, showing a multi-faceted, multi-cultural church in action – as well as their local sites – Remnant sends the message that it not only cares about all people but also recognizes the common grace expressed in our culture.

There’s no hint of moralism or a kind of false dualism that pits spirit and matter against each other. Remnant seems to understand that God cares about cities, just as he cared about Nineveh in Jonah’s time, and Babylon during the exile (See Jonah 4:11, Jer.29:7).

Secondly, examine your site for anything that might send this exclusionary message.

In an effort to state your convictions, are you sending a message that might be interpreted as “We have a corner on doctrinal purity, and you’re only welcome if you believe what we believe”?

It’s an old adage, but true: “People will not care how much you know until they see how much you care.” Love is the greater apologetic (John 13:35, 1 Cor. 13).

Related to this, can you rather affirm that everyone is in need of grace, and at a different stage in their story and understanding? Are you being shaped by law, or the gospel? (If you’re not sure, listen to this great message by Tim Keller in which he makes the distinction.)

Do you make clear that there are a host of secondary matters (such as modes of baptism and music styles) that people of faith differ on? Can we hold such things loosely for the sake of the Gospel?

Thirdly, shape your site so it’s easy for the “unchurched” to get around – just as you would if you brought a visitor into your home.

As a gracious host, you’d point out the important places – the bathroom, refrigerator, etc. Put yourself in their shoes, and try to consider what your first impression tells them.

As we mentioned, is your navigation user-friendly? Does your main page help them get a feel for what a first visit would be like?

Also, is your domain name short, and easy to spell (and remember)?

Making it easy for someone to see your welcome is a natural part of extending an invitation.

Let’s conclude this series by noting this simple truth: the most sanctified among us will be the most humble, displaying an others-centered focus that promotes love – just as Christ did (and does) for us. Our churches must be a reflection of that – not about how awesome we are.

Jesus is healing, growing, loving, and welcoming a broken world, and he means to do it through us. Our sites can help send that message, inviting lost and broken people to write new chapters of grace.


3 Parts of a Great Church Website – Part 2: Your Headline

Why does your ministry exist? Who are you here for? As mentioned in Part 1, church and parachurch ministries exist to bring God’s love to broken people – both inside and outside the family of God. They do this most effectively when they’re in touch with their own brokenness.

As we take our cue from Jesus — who specifically came for the messed-up and broken — we see that ministry is holistic and multi-faceted.

He didn’t just preach, but he fed, healed, and wept. Word and deed went hand-in-hand, expressed in a thousand different ways.

“…Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not his, To the Father, through the features of men’s faces.”

– Gerard Manley Hopkins

Make Your Headline Clear and Compelling

Why do we mention this in an article about websites? Because your church website provides a great opportunity to convey so much more than just service times, parking instructions, and directions.

And it’s your homepage that gives visitors their first impression.  

So here are 3 things (in addition to your banner) to consider:

1. It might be part of the banner, but an engaging headline in large type can communicate much. It might be your one-sentence mission statement, or as we mentioned previously, “It’s OK to not be OK;” others include “There’s a Place for You Here,” or even the latest sermon series title, which you can link to additional notes or audio.    

2. Your site’s navigation menu (the links across the top of the page for your site’s pages) are also key. We recommend avoiding clutter and going with 5 main headings (each with drop downs).

If you’re a church, realize that established members or frequent attendees already know the lay of the land, so why not aim your first header – which is what the eye will see first – towards visitors? Title it something like, “I’m New Here,” or “Skeptics Welcome,” which fits with the mission of reaching those who “don’t have it all together.”

3. People look for things that easily communicate. Studies have shown that video tends to capture the eye more than long paragraphs, so why not put one on your homepage? It could be a welcome from a leader, or any member with a grace story to tell. 

Effective homepages avoid the stereotypical things that people normally associate with ministries or churches – a picture of the outside of the building, or a pastor in a pulpit.

The message, whether intended or not, is perceived in this way: “We are perfectly happy and healthy, so be like us,” or “I’ve got all the answers, let me teach you.” or even worse, “Our politics are the Christian ones, so see things like us…”

Remember, Jesus intentionally engaged in order to show grace and love. He fed the hungry; he was an instrument of healing to the sick.

In so doing, he ushered in a whole new reality called “the kingdom of God” – which isn’t a political power-play, but a revealing of the King who humbled himself to serve (Philippians 2). 

In an age that prizes authenticity, we must embrace our brokenness, and our call to be “wounded healers.” The website headline, as well as photos, video clips, and stories of grace, prominently featured on your site, will help us do just that.

This is Christ’s love in action.


3 Parts of a Great Church Website – Part 1: Your Banner

Your website banner is like a large billboard – not unlike those signs on the freeway that you can’t help but notice. As such, it’s the first impression people get from your site.

Since that’s the case, you want the banner on each section of your site to communicate effectively – to help reveal the heart of what you do.  

“Why not use your banner to address your FCF?”

No, this isn’t some mysterious bit of technical code to worry over. Actually, FCF is an idea – a reason why you do ministry in the first place. 

Coined by teacher Bryan Chapell, FCF stands for Fallen Condition Focus, an important lens through which you can view ministry and your messaging – but it applies more broadly too.

Why do I mention this? Because identifying your target group’s FCF can become a key ingredient to your website theme as well. Let me explain.

Know People

Essentially, the main idea behind FCF is that the people you’d like to reach are needy – just like you. They have a particular brokenness you wish to address.  

While the details of each person’s brokenness are different, we all share something of the core issues with which we can relate. That is, we all are broken: 

  • relationally, on the vertical plane: we’re at war with God, wrestling (like Jacob) with him to receive his blessing. 
  • relationally, on the horizontal plane: we sin against each other, resulting in broken marriages, families, work relationships, etc.
  • as we experience a multitude of sufferings and griefs, to which we all can relate

Whatever healing we’ve received in these areas is, of course, all of grace. In fact, it’s that grace that propels us outward, so that we can “comfort others with the comfort we ourselves have received” (2 Cor. 1:4).   

Why does FCF Matter?

Often, we can tend to jump right to “quick answers” without connecting with the person’s heart – the deeper roots of desires, loves, hopes, and fears. This is one reason why Scripture is so multi-faceted:

  • God has given us an entire volume of stories – all with broken people – so that we can identify how those struggles aren’t so foreign to us all. 
  • We have 150 Psalms so we can hear a full range of emotional human “processing.”
  • Ultimately, Scripture is pointing us toward a Redeemer who came to address our deepest need (our sin/FCF) with his life, death, and resurrection: “I did not come to call the righteous, but sinners” (Lk. 5:32) – but is committed as well to our growth and healing. 

If we miss this central reality, we will minister in self-righteousness, pridefully disconnected from those we serve. Or, we may veer off into distortions such as the “prosperity Gospel” (name it and claim it) or any version of “success” that puts us in control.

Ministries that do so only do damage – to themselves as well as those they claim to help.   

Make Your Heart-Theme Clear

Now, we can apply these same ideas to our church website. To illustrate, here’s a site that typically does it well:

With the headline, ‘Holding Space for the Hurting,” The Village Church taps into the reality of brokenness: we each know our own pain (Prov. 14:10). Church and parachurch ministries should be an assembly of wounded healers – not a “showcase for saints”.  

This headline provides a perfect path to the Gospel because it opens the door to the good news that it’s ok to not be ok. We don’t have to pretend that we’re fine or fear that we’ll be cast off for not having it together. All is a gift. 

Without this intentional focus on connecting to the FCF – in this case (as Tim Keller notes), that we all have deep-seated, self-salvation projects (idols of control, approval, etc.) in our hearts that lie below our circumstances – the church or parachurch’s mission and message can be lost.

We’ll end up with “50,000-foot flyovers” of “good behavior topics” and never address the heart. We’ll end up addressing problems superficially or “lightly”- like the prophets and priests spoken of Jeremiah 6:14:

“They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.”

Of course, there are many FCF’s to talk about – if we’re willing to pray for the eyes to see it. It’s all around us, and in us.

So how well does your website banner communicate? Are you connecting to people at the level of the heart?