Everything you (truly) Need


Why do you do what you do?

It seems a strange question, right?

“Because I have to, or else things will fall apart” could be one answer.

“Because I want to, out of gratitude” is a much different one.

At Truepath, we opt for the second one.

In our efforts to provide you with everything you need to create a first-class ministry website — from easy-to-use WordPress software, to friendly, knowledgeable technical support that’s dedicated to answering your questions online or by phone — we’re here for you.

Ultimately, it’s a reflection of what we believe about the Gospel.

That might sound like religious jargon, but it’s not. Let me explain.

Despite the word’s meaning, there’s a universal tendency – born of our fallen desire to rely on ourselves – to warp “Gospel” into “advice.”

We reinterpret a word that literally means “good news” as: “If I just work hard enough, clean up my act, and do these 8 things, God will accept me.” 

In fact, if you really think about it, every religion tends to approach God that way.

Whether it’s the attainment of Nirvana by overcoming your desires (Buddhism); prayer and charitable deeds and making atonement/repentance (Judaism); moral living and belief in karma and reincarnation (Hinduism) – or a legalistic, works-oriented understanding of Christianity –  they all ultimately depend on our performance. 

And that’s not good news. After all, how do you know if you’re ever worthy or have done enough?  

Not only that, it’s the opposite of what the Gospel actually is. As Tim Keller has said, 

“The founders of every major religion said, “I’ll show you how to find God.” Jesus said, “I am God who has come to find you.” 

We can even be more specific as to how this looks.

At root, these “self-salvation projects” – or ways of trying to save ourselves – typically look one of two different ways. 

Again, Keller says,

“There are two ways to be your own Savior and Lord. One is by breaking all the moral laws and setting your own course, and one is by keeping all the moral laws and being very, very good.”

We could elaborate, but Jesus already did for us – by putting it in story form. It’s the well-known parable of “the prodigal son.” (That title is actually unfortunate since it’s actually about two brothers and two approaches to the Father!)  

The younger son breaks all the laws and considers his father dead, and squanders his inheritance; the older brother claims to do everything his father wished and yet won’t join the party (a celebration of grace) at the end. 

(Strikingly, since Jesus was actually telling this parable to the Pharisees (the very moral, religious types), we can actually discern that the older brother part was really the main focus!) 

So what is the Gospel, then?

Thankfully, there is a third way to relate to the Father.

Something wonderful has taken place – completely apart from you and I and our moral performance – and it’s been announced to the world. It’s news – not advice that you have to discover in a TedTalk or “how-to” instruction manual (“for dummies”) to live a more successful life.   

Think of it as a birthday or Christmas gift that you didn’t earn, expect, or work for. When it comes, you just receive it with open, grateful hands.

And what is the gift? It’s that God himself has secured the way to be right with him, and has come to find us when we’ve gone astray. 

Jesus has kept the law perfectly in our place and died the death we deserve. Now, forgiveness and full acceptance is ours, as a free gift – and so is the faith to receive it (Eph. 2:8,9)

Just like no one does anything in order to to be born into this life as a human baby, the new birth that makes us alive to God and able to trust him is itself a gift from God (Jn. 3:4-6). 

And so here’s the thing about moral living and obedience: as believers in Jesus, we don’t now obey out of fear of punishment, or to win or keep God’s affections. We obey because we already have God’s affections, and so want to please him. 

Truly, we have all we need in his finished work:  

“He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Rom. 8:32)


“His divine power has given us everything we need for life and godliness, through our knowledge of him who called us by his own glory and goodness.” (2 Pet. 1)

In this same spirit…

Truepath’s goal is to give you all you need for your website to run smoothly.

That’s why we provide feature-rich apps and top-tier security to keep your site protected from malicious attacks, or unwanted material.  

And just like grace, we don’t require you to be skillful or clever; we’ll take care of it for you – whether migrating existing content, set-up, or ongoing maintenance.

And not only that. We’ll even – if you desire – provide you with expert web design services.

That’s the bottom line: Jesus has given us everything we need, so we want to reflect that heart to his world. And so…

Truepath is here to serve you!



Hearing with New Ears

by Stephen Trout

Have you ever considered that, like your eyes and mouth (see Lk. 6:45), your ears have a wireless connection to your heart?

Sound strange? It’s true.

In fact, your “heart” – which scripture describes as the center of your being, comprising your thoughts, will, and emotions (see Mt.9:4, Acts 11:23, Jn. 16:22) – directly influences how well you’ll listen. 

We’ll dive into that and its ministry implications in a moment; first we must acknowledge an obvious fact: we live in a world with a lot of sounds to hear. (Take a moment to notice the sounds around you right now). 

From instant music and video streaming to social media platforms and 24-hour cable news, the options are endless. We even have headphones to feed them directly into our ears, and noise-cancel everything else.

With so much to hear, you might assume we’ve got this listening thing down.

Yet as Jackie Knapp writes:

“It is amazingly hard to really listen to people. It is increasingly harder as we’re more plugged into mobile devices. We must put them down and focus on the human in front of us. The discipline of listening requires patience and learning to ask questions, so that people feel free to be honest without feeling condemned.”

For some, breaking free of their virtual “stream of consciousness” and steady consuming of media to listen closely to another person – with undivided attention – can feel like stopping an addiction. And it may be exactly that. 

Or, perhaps we can find ourselves distracted by what we’d like to say next, our latest hobby, or our plans for the weekend. 

Yet tuning into someone else’s story – carefully, with receptive ears, eyes, and heart – is a necessity for wholistic “data gathering” about another person. 

So how do we become better listeners?   

As with all true movements of love, “heart-listening” is always more than just “going through the motions”, pretending to be attentive while your mind is elsewhere.  

Real heartfelt or heart-engaged listening happens with a heart first connected to (or reenergized by) the Gospel. 

Three points (call them “trees”) can help us:

1. First, identify the idol that is blocking your listening. Picture a thornbush.

A helpful tip here is to look for the “sin underneath the sin.” In other words, not just the action (thorn), but the heart root underneath it. 

Since we know the heart is always worshipping (Rom. 1), we can ask about the object. What “must-have” has captured the heart and is blocking love? 

For example: craving entertainment as a way of escape can have us looking past a person at a television. Instead of saying we were just “distracted by a show,” we can ask why that need was so important. What did we want at that moment? To avoid conflict? Be soothed? These are pseudo-idols, looking for peace in things rather than God himself. 

Other idols can include workaholism (because success trumps people); pride (we’d rather not be challenged); etc.

Seeing the “sin beneath the sin” helps us name the root problem which is producing thorns. 

2. Turn to the 2nd tree – the cross. See Jesus there, giving himself for you.

When we turn to the cross to confess our idols, we see Jesus enduring the silence of not hearing his beloved Father’s voice: “My God, my God, why have you forsaken me?” (Matt. 27:45)

Why did he choose the silence of God? So that you and I might be eternally heard, forgiven, and loved.

3. See the 3rd tree – a fruit tree producing specific fruit of the Spirit (love, joy, peace, patience, gentleness, kindness, self-control)

As we repent, a fresh application of forgiveness and acceptance (not that it was ever absent, but we receive its promise) brings gratitude.

This is how fruit is produced by the Spirit. (Note how different this is from “Just do it,” which bypasses the diagnosis and cross-transaction brought by the “3 trees.”

A new humility to love – and listen well –  is formed in a changed heart – an indispensable requirement for ministering to another person.

So there it is: your ears are always connected to your heart! 

May God give us the grace to see those connections and repent of our idols, so that we might become better listeners and lovers of others!

*Note: I owe the “3 trees” analogy and diagnostic tool to my former teacher, David Powlison of CCEF, who went home to see his Lord in 2019. He was a gift to both the church and the counseling world, and one for whom I and many others will be eternally grateful. 


A Kingdom-Centered Website for Questioners – Part 2

by Stephen Trout


Lauren Whitman’s daughter was excited about her class hike through a nature preserve – until her glasses disappeared. 

She’d hung them on her collar in order to peer through her binoculars; but when the hike was over, the glasses were gone. To make matters worse, a sudden downpour swept in, making it even less likely the glasses would be found!

Afterward, Lauren recalls their conversation:

“…as she and I trudged along the muddy paths, I was trying to carry the mantle of hopefulness for our little two-member search party. “Look along the edges of the path!” “Keep praying!” “Keep your eyes on the ground!” 

But when we reached the end of the route that her class had traversed without spotting the glasses, discouragement started to set in.”

Can’t we relate? What a perfect metaphor for the journey of faith: we’re moving along fine, enjoying the scenery. Suddenly trouble comes. Things get cloudy; we lose our vision.

Such experiences are common to us all. But what we do next – as Lauren notes – isn’t always approved – either by us, or others. 

“As we turned around to go the same way back and comb back over the same terrain, my daughter’s questions started.

“Why doesn’t God just send angels to show us where the glasses are?”

Good question! “He certainly could do that,” I replied cheerfully.  

A few minutes later: “Why doesn’t God just end all the sin in the world right now?”

A deeper question—and much harder to answer! I could see her logic: a hardship like losing your glasses is connected to a world that isn’t fully redeemed.

We continued to talk and look, look and chat. And when we found the glasses several minutes later—yes, we found them!—I noticed that I felt a little disappointed. 

We were happy, of course, but a simultaneous feeling of disappointment after receiving the blessing of an answered prayer? Curious. Yet I understood it: finding her glasses meant we’d now head home and switch gears. With the glasses found, the tension she had been wrestling with— We’re praying. I know God can answer, but will he?—was resolved. 

My disappointment indicated just how much I valued that she was asking questions about her faith—so much so that I would’ve gladly kept looking for the glasses to give her more time to wrestle with that tension!”

Questions & Wrestling are Scripture’s Model

For many, expressing questions about God’s ways in our lives can seem like a weakness. “If you were really walking in faith,” they say, “you’d respond differently. Say ‘Praise the Lord anyway,’ and move on.”

But is that really what we’re called to? Are we meant to just passively or stoically accept whatever comes our way, without ever voicing our pain, or processing aloud what God is doing? 

Whitman says that on the contrary, questions (like her daughter’s) are actually a sign of honest engagement with God, and of being human. 

Do we question this? Notice the numerous examples in Scripture that show God’s people – and even the perfect human, Christ himself (“My God, My God, why have you forsaken me?”) – questioning in the midst of suffering and pain. 

God includes questions like these in His Word, Whitman notes, to validate emotional engagement: 

“Why, Lord do you stand far off? Why do you hide yourself in times of trouble?” (Psalm 10:1–2)

“How long, O Lord, will you forget me forever? (Psalm 13:1)

“How long, Lord, must I call for help, but you do not listen?” (Habakkuk 1:2)

“Why do you make me look at injustice? Why do you tolerate wrongdoing?” (Habakkuk 1:3)

Our Ministry and Website

As we saw last week, we all have questions about God’s ways and his love, our guilt and shame, and whether we’ll be accepted. They’re natural in a fallen world.

Loneliness and despair may be understandable apart from knowing God as Father; yet even believers can “lose their glasses” and struggle with difficult providences.

In addition, we are strugglers with sin, often doing the things we don’t want to do (as Paul himself said in Romans 7). 

Yes, it’s true that there is no condemnation in Jesus (Romans 8) – but are we honest about the struggle? Do we validate for others?

So we need to ask a pertinent question: Do we make space – in our relationships as well as on our websites – for those kinds of questions?

  • Are you feeling alone? 
  • Hopeless? 
  • At the end of your rope? 
  • Helpless, possibly in the face of injustice?
  • What are you struggling with, and believing about your situation?

Perhaps we don’t ask because we’re not ready for the answers!

And so we opt for a glittering image of Christianity, everyone smiling and happy, all the time. And if they’re not, well they just need to “pull themselves up by their bootstraps” and fix things.

This is hardly an honest portrayal of the Christian life – life in God’s kingdom of grace. Nor is it a picture of the relational love to which we’re called. 

We’ve said it before, and it bears repeating: we tend to want to change our circumstances, but God wants to change our hearts. 

This is critical, because circumstances and sufferings may not change. A restored vision to see “a big God” who is with us is what we all need most.

This way, when we do face the fire and the storm, we will not ultimately be overcome, for we know and trust that the Lord is with us (Isa. 43). 

Let’s end with some final words from Lauren:

“The very essence of faith is believing in what we can’t see (Hebrews 11:6). That’s not easy to do! We live in a world that’s not our home, where all things haven’t been made right. And in this place, trusting God is not a given. The hope is that greater trust comes on the other side of asking questions. And that is indeed the goal when we wrestle with our uncertainties: that our love for God would increase, and that, after our wrestling, we’d be left with a deeper sense that true rest will only be found with him… when you are struggling with doubts and hard questions, find a trusted person to voice them to, someone who will value them. Wrestle through them together. Pose them to God directly, as the psalmists did—and as Jesus himself did (Psalm 22:1). And be encouraged that your questions are a sign of a living, engaged faith.” 


Lauren Whitman is a counselor with the Christian Counseling and Education Foundation (CCEF). Her original article can be found here.